Sunday, February 26, 2017

Transfiguration!

Last Sunday after Epiphany
Year A
RCL


Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone.
As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”

Today is the last Sunday before lent.  And as is the tradition of the church we end the season of the Epiphany with the story of the transfiguration.  A story that is so familiar to me that I can tell it – in my own words – without opening a bible.  A story that in many ways I love because it speaks to me about both the divinity of Jesus but also about the humanity of the disciples – especially Peter. 

But I also struggle a little with how it makes sense for us today.  Do we need a mountaintop transfiguration?  Do we need to have a vision of Jesus both as human – walking down the road with this disciples, sharing meals, teaching – and as divine – with the light of God shining in and through him as on the mountain top?  Do we need to hear the message from God on that mountain top now?

This story takes place 6 days after Jesus asked the disciples who do people say that he is and then follows up with asking the disciples who they think he is.  It is six days after Peter declares that Jesus is the Messiah – the Son of God.  Jesus has been telling the disciples that he is going to be a very different messiah from the one they were expecting.  That this messiah is going to willing walk into Jerusalem, will be arrested, killed, and will rise after three days.  And Peter is having none of it.  So off to the mountain top they go.  And when Jesus is transfigured and Moses and Elijah appear Peter wants to freeze the scene.  Peter and the other two, James and John, have just had the heavens open and caught a glimpse of what is to come.  A world transfigured.  A world changed. 

 Peter doesn’t want the moment to end.  He wants to build three shelters for these great people.  One for Jesus, one for Moses and one for Elijah.  He wants to enshrine God, the Law and the Prophets and sit at their feet for eternity.

When we capture a glimpse of the divine we most likely have the same reaction.  Let us sit here for awhile – a long while.  Let us revel in our thin places and spend time with God. 

Last year when I, along with Deacon Sonya and other soon to be ordained or newly ordained folk where on pilgrimage there where many thin places that seemed to demand that I stay.  The site where we remember Jesus feeding the 5,000 on the shores of the Sea of Galilee, the Mount of the Transfiguration – where this event is remembered – and where there is now a lovely church with three chapels – one to Jesus, One commemorating, Moses and one commemorating Elijah! 

And the one site that was nearly impossible to leave was the site of the crucifixion in the Church of the Holy Sepulcher.  All places where the veil between human and divine seemed so so thin.  Places that caught me up short and made me want to stay.  I wanted to build a tent and to literally let the holy wash over me.  But that is not what God asked of me. And it is not what God asked of the Disciples and it is not what God is asking of all of us.

Listen to what God actually said on that mountain.  This is my son.  Listen to him.  Be raised up. And, Do not be afraid. 

Listen.  Something that I sometimes find hard to do.  I am so busy that I don’t make enough time just to listen to God.  What is God asking me to do? What is God asking the church to do?  There is certainly change afoot – just as Jesus was trying to tell the disciples in their time.  And we need to figure out what it means.  How do we respond as a community?  David Lose – another preacher who I follow said, “And while we may disagree on just what we hear – that’s the challenge of communal discernment, after all; we actually are a community, not a monolith – yet we agree that the best way to understand God is to look to Jesus and listen to him. To pay attention to what Jesus says and does, to whom he reaches out, to those he gives attention and help. Yes, we may not all agree, but we might also confess that if we all keep trying to listen to Jesus together – and trust that is what even the people who disagree with us are doing – we will get closer to what God intends for us.”[1]

We may not agree on what the change means – whether it is good or bad.  But there will be change and how we respond is what matters.  Can we find it on our heart to follow the great commandment to Love others?  Especially when we don’t agree with them.  Can we find ways to not demonize those who are creating change? Change that we may not like?  Can we find a way to see the transfigured Glory of God in our world?  Now?  Because I know deep in my heart that the thin places where Gods glory shines through are all around me.  I know that we can and will find it.  We need to take the time to listen for God’s presence and to figure out – in community where we are called to act.

The Second thing we hear is that we need to get up – or better to be raised up.  That God is going to raise us up and that we need to not get lost in just the listening but we need to take action.  We need to hear what God asks us to do and then to get out of our tabernacles, our churches, our safe places and go do ministry.  What ministry depends on what God is asking us to do.  And it is different for each person and community.  We are not all asked by God to do the same things – thanks be to God! In my secular position as a scientist I believe God is calling me to come up with ways to protect the environment.  To care for this fragile earth our island home.  I also believe that God has called me to be a priest.  To provide the sacraments to folk and to hopefully be a guide to the thin places where we can listen to God. 

It can be a challenge to do the things God asks us to do. Because in many cases we are called to leave our comfort zones.  To talk to people we don’t like – or perhaps just don’t understand.  We are called as Christians to help bring about God’s transfigured presence of Love into this world.  We know it’s here now but also not here now.  There are times and places where we see the love of God but there are also places where we see the need to spread that love.  And that does not happen when we are sitting in comfort.  We need to get up.  Get out.  And do what God is calling us to do. 

Which brings me to the final thing – that we hear from Jesus – and which is a recurring message from God in the scriptures.  Be not afraid.  When we are doing the ministry that we are called to do God knows that we will be called out of our comfort zones.  Let me tell you going to seminary in my 50’s was outside my comfort zone.  It had been a quarter of a century sense I was in college.  I know that opening up the sacraments to people is a gift and a privilege – and sometimes is outside of my comfort zone.  And in these places we are reminded – do not be afraid.

When we follow Jesus commands – when we listen to him – we will be called to feed the hungry, both physically and spiritually, clothe the naked, and visit the sick and those in prison.  All actions that will take us places where we will be fearful. But God tells us “Do not be afraid”  God is with us in those situations and will comfort and heal us.  This is not a reason to go out and put ourselves in absolute danger – God is not going to suddenly makes us super-beings that can withstand bullets.  But God is going to be with us.  By our sides.  Comforting those fears so that we can do ministry.  And some people are called to do ministry is places of violence and danger.  And I am awed by those people.  Some of us are called to accompany the dying – a thing that our society is afraid of – to see death as a continuation and not an end. 

What ever our ministry God reminds us to not be afraid.  Because when we listen and get up and do ministry our eyes will be opened to the transfigured presence of God and we too will be transfigured.

The story of the transfiguration is a perfect way to move from the season of Epiphany to the season of Lent.  The season of lent is a journey that many times we don’t want to go on.  The journey from the top of the mountain that leads to confrontation with powers that demean people.  A confrontation that leads to the death of Christ.  It is a part of our faith that many struggle with.  But it is a story where we know the ending.  It is ultimately not a story of death but of life.  But to get to life we have to go through the hard places.  The places where we might not see God.  To travel with Jesus through the hardships and betrayals allows us not to be afraid when we face hardship and betrayal.  To know that whatever journey we are on right now that God is with us.  That God understands because we see that God takes the same journeys.  That the journey never really ends in absolute death but in resurrection.  That is a promise that our world doesn’t understand.  But it is real.

So as we enter into the season of lent  - Listen to God.  Get up – be raised up for ministry.  And be not afraid.  Try on new ministries – perhaps read a daily office that you don’t’ normally read.  Perhaps go visit people and listen to people who are not like us.  Perhaps try to see the transfigured joy that really does exist in this world – no matter what the pundits or the naysayers tell you.  Because we know the ending and it is all about Love. It is all about the great feast that God promises us is always around us and where we always have a seat at Gods abundant table.

Amen.



[1] http://www.davidlose.net/2017/02/transfiguration-a-timely-words/

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