Saturday, August 11, 2018

Compassion for the Crowd


Sermon for July 22, 2018

Proper 11B – RCL – Track 1



The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves. Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.
When they had crossed over, they came to land at Gennesaret and moored the boat. When they got out of the boat, people at once recognized him, and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

The Gospel reading appointed for today has a gap – we skipped versus 35-52.  And when the appointed lessons leave out big chunks of text I go look to see what is missing.  In this case we are missing Mark’s version of the story of the feeding of the 5000.  Likely because we get John’s version of that story next week.  But it is important to realize that after Jesus taught the crowd many things he realized that they were hungry – not just for knowledge about the kingdom of God but physically hungry.  And he had Compassion on the crowd.

Compassion for the crowd.  That is what stood out to me this week.  The disciples have just come back from being sent out in pairs to heal and cast out demons.  So Jesus sets off with them to a deserted place to rest awhile.  Jesus is taking the disciples to a sabbath space where they can find God in the emptiness.  To find God with a lack of distractions.  A perfect Summer message.  Go find the deserted place and recharge!  Right?  We all need to hear the message of sabbath time – time away from distractions.  We see Jesus model that in the Gospels where he often goes off to the mountain top or to the dessert after an intense session of teaching, healing, and proclaiming the kingdom of God.

But in this story it was not to be.  The word of Jesus’ teaching and healing has spread through the countryside so everywhere he goes the crowds go before him and beg for more.  They are hungry for the Good News of the reign of God.  They are hungry for God’s dream of a loving kingdom where people are cared for, loved, and healed of their sicknesses. People are hungry have their demons cast out.  The people are without a shepherd.  They desire for the one who will lovingly call their name and who will care for them.

Instead of getting mad that his planned sabbath time is interrupted by the needy crowd Jesus has compassion on them.  He teaches about the kingdom of God, how it is here and yet not here at the same time.  He heals the sick and casts out their demons.  In Jesus actions he models for the crowds, the disciples and us what it means to bring God’s dream to fruition. 

It is the same today.  So many people are hungry for the Love that is God’s dream for all his beloved children.  And we need to have compassion as Jesus did for those seeking healing and love.  And we find the hungry people not just in our churches.

Increasingly we find that hunger in our deserted places – places that seem to be busy with life and activity can also be deserted places.  Amid the hustle and bustle of downtown Sacramento I witness people who are in need.  People who have been deserted by society.   People who are hungry for the good news.  People who are physically hungry.

Last Wednesday at the noon eucharist at St. Paul’s we had 15 people in attendance.  Three or four of them knew the service and responded with the peoples parts.  But all of them are hungry for the good news.  All of them want the foretaste of the heavenly banquet.  All of them came up for communion and prayers for healing. 

The fifteen people in attendance is just the tip of the iceberg!  We know that here at St. Matthew’s where the need for the food bank and the clothes closet has far exceeded what was predicted.  Eileen Thomas recently sent out an email that stated that when River City Food Bank opened on our campus that they expected to be providing food, toiletries and diapers to about 1,500 people per month.  They have far exceeded that number!  In the month of June alone they served over 4,000 people. 

4,000 people who live in a food dessert are being fed because of the compassion that River City Food Bank shows to the people.  4,000 people given the opportunity for clothing because this church is running a low-key clothes closet.  All this happening on the campus of a congregation that looks to be more about the size of the 12 disciples than a mega church.  Compassion coming from a piece of property that many see as a deserted place.  A feeding that is almost as big as Jesus’ feeding of the 5000!

Jesus teaches us to have compassion on our fellow travelers on this earth.  To provide healing to the sick and to help cast out the demons that still drag people down.  Modern demons that include discrimination against people who do not look like some in our society believe Americans’ should look like.  Demons of alcohol and drugs.  Demons of violence against people of color, LGBTQ and immigrants.  So many demons to cast out.

Yes our church is small – very small – but it has an oversized impact on our community.  We have an oversized impact because we follow the dream of God and act with compassion towards God’s beloved children.  I pray that we may we find ways to spread compassion in the deserted places in our communities.  May we find our own deserted places where we can recharge and hear the Holy Spirit moving in our lives this summer.
Amen.

Sunday, July 15, 2018

Power Without Love is Death


Sermon for July 15, 2018 – Preached at St. Matthew’s Bilingual Servic

Proper 10B – RCL Track 1



King Herod heard of Jesus and his disciples, for Jesus’ name had become known. Some were saying, “John the baptizer has been raised from the dead; and for this reason these powers are at work in him.” But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.” But when Herod heard of it, he said, “John, whom I beheaded, has been raised.”
For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. For John had been telling Herod, “It is not lawful for you to have your brother’s wife.” And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will give it.” And he solemnly swore to her, “Whatever you ask me, I will give you, even half of my kingdom.” She went out and said to her mother, “What should I ask for?” She replied, “The head of John the baptizer.” Immediately she rushed back to the king and requested, “I want you to give me at once the head of John the Baptist on a platter.” The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb.

This is one of the weeks that I would love to not preach on the Gospel text.  I would rather preach on David dancing before the lord as the ark of the covenant is being processed through the town.  A vision of exuberant worship that is not at all like the worship services in many Episcopal churches!  Although in other denominations there is dancing.  When I was in the Holy Land visiting the river Jordon there was an African orthodox group worshiping in one of the pavilions and there was much dancing and exuberant worship.  But I dare not skip a gospel when it is one that I find difficult to deal with.  For the gospels that grab our attention and make us squirm are ones that we need to engage. So with perhaps a little fear and trembling let us explore this text..

One of the things that gets my attention is how it is unlike the rest of the Gospel of Mark.  Everywhere else in this Gospel things are happening quickly.  Jesus goes from healing and teaching in one place to the next.  There is a lot of “Immediately” in Mark.  And now we have a multi verse flashback by Herod recalling the beheading of John the Baptist.  Where is the Good news in this lesson?  How does this lesson tell of the coming of the kingdom of God?

David Lose – a preacher I follow – suggested reading this section as another parable.  Or maybe we could read it as a cautionary tale.  Mark is giving us a multi verse lesson on what the world looks like absent Jesus.  Mark is showing us what power looks like without love.  Mark is showing us that without love power kills.  Mark is showing us that without love power is corrupt.

Everywhere else in the Gospel of Mark we have stories about the kingdom of God but here we have the kingdom of Herod.  A leader who is willing to kill someone he has protected because of a foolish promise to an entertainer.  Herod is willing to behead John the baptizer to save face.  He did promise the girl anything – even half his kingdom.  She must have been some dancer! 

The sad part is that while this type of power hungry leadership existed in the time that Jesus walked the earth in human form we don’t have to look too far afield to see the abuse of power when it exists without love today.  We can easily identify autocratic rulers who do anything to stay in power – we can easily identify religious extremists in our world that still behead people.  The danger is that we always look to other parts of the world for abuse of power.

But we really don’t have to look to places like North Korea, or the Taliban to see power without love abusing people.  We can look in our own backyards to see power without love at work.  The “me too” movement has exposed power assuming that they should have sexual favors just because they are powerful.  I just read in the paper that Harvey Weinstein admitted to offering acting roles in exchange for sexual favors – and that he is innocent  because it happens everywhere in the motion picture industry.  An example of power that corrupts.

We can look no further than our government separating children from their parents when they cross into our country illegally – even when people cross seeking asylum.  Separating young people because they cannot go to jail with their parents.  An abuse of power called out by both sides of the political aisle.  An exercise of power without love that led to calls to stop the practice. 

David lose said “The Reign of God in Jesus has been, essentially, the focus of Mark’s story thus far (and will be again in just moments). It centers on Jesus’ determination to free God’s people from the forces that rob us of abundant life: possession, disease, isolation, discrimination, even death. Jesus comes and, in compassion for the world’s need, respond to all those who ask. Indeed, and as we saw last week, the only ones whom Jesus has any difficulty releasing are those who don’t want to be free because they can’t imagine either that a) they need release or b) [Jesus] is able to.”[1]

We as follower of Jesus are called to continue this ministry of love and healing.  We are called to identify the power that acts without love and offer a different way.  A way the welcomes the immigrant.  A way that offers healing to those who society shuns or worse who allow to die because they are homeless and without health care.  We are called to do things like many did at the General Convention of our Church last Sunday  when over 1000 Episcopalians marched on a detention center in Texas that houses women who have been separated from their children.  To march and worship to show the women inside that there are people who come in love and care about them as beloved children of God.

We are called to remember – as Mark did in this gospel lesson – that power without love kills.  We are called to identify areas in our own world where power operates without love and to offer a different way – a way that offers healing and love.  Offers healing and love without regard to status, race, country of origin, sexual identity or religious affiliation – or lack of affiliation.  I believe that is why this congregation still exists.  It exists because we are willing to open this campus up to organizations that feed and educate our community members with love.  And we exist to offer thanks to God for offering a way that is different from our society.  A way that values love over absolute power.  A way that offers healing to our hurting and hurt-filled world.

AMEN.