Saturday, October 14, 2017

The Kingdom of Heaven is like.....

Sermon for July 30 2017


Proper 12 A RCL – Track 1 


Jesus put before the crowds another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”

He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”

“The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.

“Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.

“Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.
“Have you understood all this?” They answered, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”

Today we continue – as I mentioned last week, with a quick series of parables about the kingdom of heaven.  The kingdom of heaven is like – a mustard seed, leaven, hidden treasure, a fine pearl and lastly a net.  The remarkable thing is the very ordinariness of the parables.  They talk about the kingdom of heaven in ways that perhaps we can understand.  But they also have another element to them.  They are, if you will, crazy and are subversive and not just a little devious! 

When we stop and examine the parables the describe a kingdom of heaven that is just a little discomforting.  The kingdom of heaven is like an invasive weed that some fool plants and it takes over the fields.  Around here we could say that the kingdom of heaven in like the so-called tree of heaven that once it gets a single toe hold in your garden will keep coming back.  It will keep sprouting no matter how many times you pull it up.  It will sprout in the darkness under your house if it gets just a spark of light.  When I was growing up we had a small fire in the house because one of those trees grew up into our furnace under the house.  All it needed was the pilot light to get it going.

So in this parable the kingdom of god is like an invasive weed that once it gets planted will grow in the most unlikely places and will be difficult to extract.  This is good news!  Once the smallest of seeds of God’s love get sown into our hearts or into the hearts of those we encounter it will have the tendency to grow.  But this also means that God’s kingdom will sprout up in the most unlikely places and in the most inconvenient times! 

The Kingdom of heaven is like leaven hidden in the flour.  Our translation says that she mixed yeast into the flour but other translations state that the Kingdom of heaven is like a women who hides leaven into the flour.  And the result is that the whole of the flour is transformed by her somewhat subversive act.  One could say that she contaminates a large amount of flour with the leaven – like the starter from a sour dough bread.  A small amount of the leaven will transform the basic flour into a dough that can be baked and turned into wonderful bread that will sustain us. 

Once again Jesus is comparing the kingdom of God to something that can transform the ordinary into something else.  Something that not only will grow and multiply but will sustain us.  The good news for us is that it doesn’t take much leaven to transform a whole lot of flour into something wonderful.  And the Holy Spirit is likely to hide some leaven in our hearts and wait and see what grows.  That leaven will take over and our whole being will be transformed into God’s kingdom. 

The kingdom of God is like hidden treasure that is found in someone else’s field.  Did you catch that part?  The treasure that is found is not even in our field.  It is in someone else’s!  And instead of letting the owner of the field know about the treasure the finder of this treasure sells all they own and purchases the field so that they can get the treasure.  Perhaps we can think about this like the Gold Rush in California.  People stake claims on land where they find a little gold – or gold bearing rock formations and the then mine it to get the rest of the gold. 

The kingdom of heaven is like a pearl of great price that once found you are willing to sell everything else to obtain it.  But what do you do with a great pearl once you have it in your possession?  That is what I always wonder in this parable.  But God’s economy is one that apparently doesn’t worry about these things.  Once we have found God’s great and precious pearl we will be satisfied.  Or perhaps we are to use that great treasure to bring in God’s kingdom?  Not to hoard but to use its value to grow the kingdom of heaven by feeding the hungry, clothing the naked and visiting the sick and those in prison? 

So there is a bit if deviousness in the Kingdom of God?!  God the Holy Spirit will find treasure in all of us and once we discover that it is there we will do everything we can to obtain it.  But how many of us are really willing to sell everything we have to follow God?  This little parable tells us that there is some cost to the kingdom of God.  There is treasure but there is cost.  That cost is letting go of those things that prevent us from seeing God at work in the world.  Letting go of the societal expectation that only certain people are worthy of God’s love.  God’s finds treasure in unlikely places and in unlikely people.  And when we recognize that we will be able to see God’s kingdom surrounding us.

Finally, the kingdom of heaven is like a net that gathers all the diversity of God’s creation into it.  The net is non-discriminating.  And God’s net is large.  And our calling is to help open up the net so that all of God’s creation is gathered.  It is striking that nets – unlike say fishing with bait that attracts specific fish is indiscriminate in what it gathers.  It will gather what we think of as the good as well as the not so good.  And again – just like last week we hear that we are not to judge what is good in the net and what is not good.  We are just to open the net as big as we can.  And let God do the sorting at the end of times.

Which means the kingdom of God is messy!  All kinds and sorts of people are gathered into the net.  All kinds and sorts.  That does not make of a neat little dinner party where we all have things in common.  It makes for a wonderful and messy party.  One where all of the diversity of God’s creation can be valued. 

All of these parables tell us that we can glimpse the kingdom of heaven in the ordinary.  Gods wonderful, subversive kingdom happens all around us.  It happens in the planting of God’s love in places where others would say are not worthy.  It happens when that love is sown and is spread indiscriminately throughout our society.  It happens that even when only a small number of people are providing that love it infects the rest of those around us and it will grow. 

It may be that the churches don’t grow but if we sow God’s Love in our world the kingdom of heaven will grow.  That little bit of leaven in the flour can transform.  But it can’t transform unless it gets out into the flour.  The kingdom of heaven happens when we go out into society.   The kingdom of heaven happens when we see the value in our neighbor.  When we advocate for justice for those that society are uncomfortable with.  The kingdom of heaven happens when we react to the denigrating of our transgendered brothers and sisters by condemning policies that discriminate against them. 

We sow God’s kingdom when we react with love to polices that exclude.  We sow God’s kingdom when we work to provide for those who have nothing.  In Jesus’s day and in ours there are people who society acts as if they are undesirable or even expendable.  People who are treated little better than animals.  We see God’s kingdom when we turn that societal believe upside down and recognize the value of every bit of God’s creation and treat it with the love and respect that we all deserve.

At the end of the series of parables Jesus asked the crowd.  “Do you understand?” which they say they do.  And by extension Jesus is asking us if we understand.  And while we want to say that we understand what the kingdom of heaven is like I wonder if that is true.  Do we understand? 

David Lose, a preacher who I follow said, “that God’s disruptive, life changing, and ultimately life-giving kingdom is coming. It will take some patience, trust, and perseverance to await it, and when it comes it will likely not be what we expect and perhaps not what we even wanted. But to those who recognize there is something more out there than the world has offered, to those who are willing to acknowledge the deep ache in their hearts for a sense of true if also elusive joy, then it will come as more than we could have imagined and will invade, take over, and transform our lives. Even here, even now.”[1]

These parable give us a glimpse of God’s kingdom in their ordinariness.  Because while we all have probably been taught the vision of the pearly gates and the streets paved with gold as the kingdom of heaven it probably looks very different.  The kingdom of heaven looks a lot like this place.  It looks like the gathering of people together who care about each other and care about our creation.  It looks like people who are willing to let that leaven into our hearts and spread God’s love in our world.  And especially the kingdom of heaven is that place where we value and respect the dignity of all of creation.

Perhaps we now know what the kingdom of heaven is like. It is like a disruptive, inclusive, messy, loving place where all of creation is valued.  It is a place that we can enter into now.  And we enter into God’s kingdom when we open our hearts to the messiness of the Holy Spirit and into the messiness that is our human family.  It is a place where we are not to judge the value of anyone but where we are to accept that they are children of God.  And if necessary God will take care of separating the good from the bad at the end of time. 

Our job is to continue to spread the invasive seeds, the matter altering leaven and the treasures into our society.  Then we will catch glimpses of the kingdom of heaven.  I catch those glimpses of heaven all the time.  In the welcoming of those who have nothing into our services and into our fellowship.  I see it when people give to those who many in our society would walk past without a second thought.  I see it when someone buys groceries for another.  I see it when we celebrate our diversity.

The kingdom of heaven is coming – indeed it is all around us.  And we are called to help open it up to all of creation.  But beware – God’s kingdom is not the kingdom that our society envisions.  It is one where those who are content are likely to be uncomfortable and where the uncomfortable are comforted.

Amen.





[1] http://www.davidlose.net/2017/07/pentecost-8-a-parabolic-promises/

No comments:

Post a Comment