Sermon for St. Matthew’s Day
As Jesus was walking
along, he saw a man called Matthew sitting at the tax booth; and he said to
him, "Follow me." And he got up and followed him. And as he sat at
dinner in the house, many tax collectors and sinners came and were sitting with
him and his disciples. When the Pharisees saw this, they said to his disciples,
"Why does your teacher eat with tax collectors and sinners?" But when
he heard this, he said, "Those who are well have no need of a physician,
but those who are sick. Go and learn what this means, `I desire mercy, not sacrifice.'
For I have come to call not the righteous but sinners."
Today
we are celebrating the feast day of our Patron Saint – Saint Matthew. One of the twelve disciples. And like most if not all of the disciples
that followed Jesus on his earthly journey Matthew is not who we would
pick. I mean look – if I was in charge
would I pick a bunch of stinky fisherman and tax collectors to bring the
kingdom of God to fruition. The Jews where looking for a successor to King
David who would raise an army to defeat Rome.
This messiah Jesus is picking an unlikely group to overthrow Rome!
To
put the grumblings of the Pharisees in perspective it is helpful to understand
why tax collectors were despised. The occupation of tax collector is not what
we would think of today. It was not some
bureaucrat sitting behind a desk! Tax
collectors in Jesus’ time are more like we would see in the movies of the mafia! They were enforcers. They were traitors and sellouts.
Tax
Collectors were Jews who worked for Rome.
They collected the taxes – and to make it worse they added a
surcharge. They took in extra that went
into their pockets. And they collected
whatever they could get away with and knew they had an army to protect them –
the Roman Army.
In
our Gospel Jesus comes across this tax collector sitting in his tax booth. I am guessing collecting taxes for the
road. And Jesus says to him “Follow
me”. And Matthew does just that. He leaves a lucrative job and follows an
itinerate preacher. Scandal!
But then the real scandal happens. Jesus follows Matthew into a house and sits
down to dinner with a bunch undesirable people – at least undesirable to the
“good people” - the Pharisees and observant Jews. And that is when the gossip starts.
The
Pharisees grumble that Jesus – who dares to teach in the temple – is eating
with sinners! Scandal! And Jesus says the phrase that I have heard
many time used to describe the church.
“Those who are well have no need of a physician, but those who are
sick.” But the phrase that jumped out at
me is what comes next. Jesus says, `I
desire mercy, not sacrifice.'
Wow!
“I desire mercy, not sacrifice.” That
should be painted on our foreheads if we are going to call ourselves
Christians. And for many churches – who
today look more like the church of the Pharisees in our Gospel story than the
church of Jesus - this comment should
take them and us back. Many times the
church feels like a place of sacrifice and not mercy. Our call is to have
Mercy.
Who
are shunned as tax collectors today?
Who
act like these Pharisees today?
What
does mercy look like today?
I
am sure you can name many people and groups who the dominant society shuns as
unclean – treats as tax collectors. Our
society treats homeless people like the Pharisees treated tax collectors. Our society often treats immigrants like tax collectors. Our society treats trans-persons like tax
collectors. Our society frequently
treats people of color as tax collectors.
They are all to be shunned. That
is all too often the message we hear.
And
I bet you can name many who act like these Pharisees today too! In this crazy political season that we are in
it is perhaps too easy to see this at work.
We hear politician’s scapegoat entire cultures. We hear of proposals to build walls to keep
people not like them out.
Unfortunately
we also see churches who act like these as Pharisees. When we do not welcome the stranger or “the
other” into our hearts – we are acting as Pharisees. Unfortunately all of us
can suddenly start acting like the Pharisee’s in our gospel.
But
our call is not to act like we heard the Pharisee’s act. Our call is to have mercy. And mercy is more than just providing food
and clothing. Don’t get me wrong. That is important too. But mercy is also sitting and listening. Mercy is sitting down and eating with people
who society thinks are sinners. Mercy is
opening our hearts to people who are not like us.
Mercy
also requires that we work to change the system. Mercy requires us to look and see how systems
keep people down. Mercy means calling
out as perverted a system where corporations are making record profits but the
poor are getting poorer. Mercy means
that we have to identify the problems and work to change them.
There
is good news today! The good news is
that I see St. Matthew’s Church as a place a mercy. I see you welcoming people in and caring for
them. I hear your leaders wondering how
this place cannot only provide food and clothing but how can St. Matthews work
to change the system.
The
good news is that Jesus did not call only the righteous of his day. He called the tax collectors and fisherman. He dined with tax collectors and
sinners. That is our call too. We are all called to follow Jesus. Even when we feel like tax collectors and
sinners. We are called to follow. Jesus said,
“Go and learn what this means, `I desire mercy, not sacrifice.' For I
have come to call not the righteous but sinners."
And
to that I say Alleluia!
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