Sermon for Easter Vigil 2016
Preached at St. Paul’s
Luke 24:1-12
On the first day of the week, at
early dawn, the women who had come with Jesus from Galilee came to the tomb,
taking the spices that they had prepared. They found the stone rolled away from
the tomb, but when they went in, they did not find the body. While they were
perplexed about this, suddenly two men in dazzling clothes stood beside them.
The women were terrified and bowed their faces to the ground, but the men said
to them, "Why do you look for the living among the dead? He is not here,
but has risen. Remember how he told you, while he was still in Galilee, that
the Son of Man must be handed over to sinners, and be crucified, and on the
third day rise again." Then they remembered his words, and returning from
the tomb, they told all this to the eleven and to all the rest. Now it was Mary
Magdalene, Joanna, Mary the mother of James, and the other women with them who
told this to the apostles. But these words seemed to them an idle tale, and
they did not believe them. But Peter got up and ran to the tomb; stooping and
looking in, he saw the linen cloths by themselves; then he went home, amazed at
what had happened.
“Why do you
look for the living among the dead?” That
is the phrase that leapt of the page when I tonight’s gospel. Why do you look for the living among the
dead? Tonight we remembered through our
readings of the Hebrew Scripture God’s promise throughout the ages that God is
not dead – no matter what anyone may tell you!
God’s pursuit for goodness, redemption and love for God’s creation is
relentless. The unfortunate part is that
we don’t always see it.
With all of
the violence and hatred loose in our world it is easy to miss God. It is easy to miss the beauty and love of creation
and only see the destruction and cruelty of man. It is easy in our world of instant news
updates to focus on the terror of bombings by radical extremists throughout the
world. When the latest attacks in
Brussels saturated our news it was easy to be led into the darkness. To only see the death – and not the amazing
things that happen to bring life to the world.
To only see the dead and not the living.
This past
week we walked with Jesus towards death – just as the disciples in our Gospel
reading walked with Jesus to Crucifixion.
We remembered on Thursday the commandment that to follow the Christ
means to be servants and not masters. We
washed feet in remembrance of Jesus washing the Disciples feet and we heard the
great commandment to Love one another as Christ Loves Us… and yet the very next
moment in our liturgical drama of Holy week is death – or so it seems. Man hung the Love that came to walk among us
on a cross.
And this
morning this church was empty. The black
draped cross was still at the foot of the bare altar. All of the sacrament had been consumed. There was an emptiness. Yet in that empty space we remembered that
Christ was busy during the three days that his earthly body lay in the
tomb. We remembered his decent to the
dead. The Harrowing of hell where Christ
offered life to those who said no to life – and as tradition has it pulled up
the first people – Adam and Eve – and raised them to new life.
And tonight
we look at a church resplendent in her Easter finery – and she does “clean up” rather
nicely. We lit the new fire and heard
proclaimed the Light of Christ. But
sometimes we don’t see that light. We
only see the tomb. We peek into the
party and wonder what they did with the body.
We still see, taste and feel death.
We can’t imagine anything else.
(pause)
In January I
had the great privilege and gift to join others on a pilgrimage to the Holy
Land. A place filled with conflicting
messages. A place filled with ancient holy sites and also with mankind walling
of other men for what they call safety - but is really more punitive. A place where Bethlehem is in occupied
territory and where our bus had to go through armed checkpoints to get to our
hotel. In the place where Jesus was born
there is occupation while a stone throws away is the City of Jerusalem on the
hill. A city of holy sites for
Christians, Jews and Muslims. On one
side of the wall electricity and water could cease at any moment while on the
other side of the wall there is no fear of the sudden loss of power and water
for no apparent reason.
It is in this
place I walked the stations of the cross and stood in the place where
traditions says we Crucified Christ.
Where we hung Love on the cross.
And there too in the church of the Holy Sepulcher is the site of the
empty tomb. After walking the Stations
of the Cross – starting at the archeological site of gabatha – the pavement and
ending at Calgary I too could only bring myself to tentatively look into the
empty tomb. I could not shake off the
sites and sounds of the Via Delarosa – the way of the cross.
Early the
next morning – like the disciples in our story I went back to the Church of the
Holy Sepulcher and there when the Organ sprang to life for a service at the
empty tomb I could hear the angel say “Why do you look for the living among the
dead?” I stayed and explored the church
and the old city of Jerusalem in a new light.
Christ was not on the Cross.
Christ was not in the Tomb.
Christ was in the people I saw on the streets. Christ was in the children of the Crèche
Project in Bethlehem where the Christian church provides shelter to rape
victims so that they can safely have their child. A place where people literally dig abandoned
newborns out of dumpsters and provide a space of love and safety.
I see the
living Christ here at St. Paul’s when we make and give out sack lunches to the
hungry. I see the living Christ when we
invite people into the church who are afraid of the church – afraid that they
might not be pure enough or clean enough, or who have been injured by the
church – when we invite them into the love of Christ I see that indeed the tomb
is empty. When I see people listening to
those who have no one to listen to them I see that indeed the tomb is empty
because Christ is alive.
I experienced
the living Christ and the empty tomb last Thursday at St. Matthew’s. The church is hosting winter sanctuary this
month and 80 to 100 homeless people are sleeping in the sanctuary every night– including
tonight. On Thursday we offered our guests
an opportunity to have their feet washed – get a fresh pair of Sock (Thank you
all who provided socks) and to attend an Agape Meal that included a Eucharist.
While I was doing the last minute things before the dinner – being the good
acolyte and lighting the candles - I ran across a young gentleman just standing
in the back of the church. When I
stopped to talk to him he said to me “You know. For some reason that I cannot
explain I cried the first time I came into this space.” I mentioned that I found various places to be
thin places – where the earth we inhabit and the place of God are close
together. And for me that often happens in churches where prayer has soaked
into the walls for many years. He
nodded and with tear-filled eyes continued there in prayer until he joined us
in our agape meal.
“Why do you
look for the living among the dead?” The
living Christ was standing before me. A
homeless man who needs to find shelter.
A homeless man sleeping in a sanctuary.
There stood the Christ. Crying
for the dream that Love will break out in our world where hatred, sexism and
xenophobia and all the other “isms” seem to be in charge. That is why we are here this night. To remember the empty tomb. To remember that God will continue to pursue
us in his dream of love all the way to death and beyond.
Tonight we
are reminded that in the places where we see death that God sees life. Our God loves his creation so much that again
and again God comes to us. God offers us
ways to repent form death and turn to life and Love. There is nothing that can stop the pursuit of
the Love of God. Not even hanging that
Love on the cross. The tomb cannot
contain that Love. The dream of God is
that one day we too will see that love.
That all of mankind will come to see that no matter how many times we
try to kill love and lock it away in the tomb it will not stay in the tomb. Love will continue over and over and over again to get up out of the tomb and walk in
the garden.
Why do you
look for the living among the dead? He is not here. He is risen.”
Alleluia! Christ is Risen!
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