Showing posts with label Hosea. Show all posts
Showing posts with label Hosea. Show all posts

Sunday, September 22, 2019

I desire mercy...


Sermon for St. Matthew’s Day

September 22, 2019 


As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And he got up and followed him. And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.”

Today we are celebrating the fest day of Matthew our patron Saint.  Yesterday was the actual feast day.  We are allowed to transfer our patronal feast to the nearest Sunday.  The gospel lesson today is the simple calling of Matthew to be one of Jesus disciples.  It is a simple story.  We are told that Jesus was walking along and he saw Matthew sitting and collecting taxes – or tolls – in the tax booth.  Jesus simply says to Matthew to “Follow me” and remarkably he does.

I say remarkably because being a tax collector was a lucrative position – even if it didn’t earn you many friends.  Tax collectors acted as agents of the Roman occupation.  Tax collectors had to collect a certain amount of taxes, but they were also allowed to collect whatever they could get and keep for themselves.  Because they were agents of Rome and able to demand whatever money they wanted the people despised them.

After Jesus offers the invitation to follow the scene shifts into Jesus having dinner with Matthew and it says that “many tax collectors and sinners” where sitting at table with Jesus.  And the pharisee’s wondered why this itinerate Rabbi would be eating with people who are political pariahs and would make him ritually unclean. When they ask why Jesus eats with these people he says “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.”

The phrase “Those who are well have no need of a physician, but those who are sick.” is well known.  And it has been used as one of those verse to put people down.  It implies that the people Jesus are eating with are sick.  It is easy for us to then come up with a theology that says that people who do things that we judge as sinners are sick people.  And if sick then we need to heal them.  It is interesting that beyond this phrase we do not hear Jesus telling those he is eating with to do anything different. Instead we hear throughout the Gospel of Matthew – and the other Gospels – that Jesus’ version of being a physician was to extravagantly heal the sick with no required “payment” and to dine with those society saw as outcasts.

Jesus told the Pharisee’s to go and learn what “I desire mercy, not sacrifice” means.  Jesus is asking them to remember the Prophet Hosea who said “For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”  Jesus is reminding the pharisee’s that God is a God of love and a God of mercy.  He is asking the religions leaders to look into their hearts and see if they are practicing mercy. 

Jesus is enjoying his time eating and drinking with the Tax Collectors and sinners.  He is befriending those that society casts out.  He is providing mercy by companionship to those who have little.  He is not judging them as being outcasts and unclean as his observers are. No.  Jesus is having table fellowship with the outcasts – an intimate action in first century Israel.  Jesus is showing Mercy by welcoming “the other” to table.

Michael Cranford who manages the blog “One Steadfast” said “God desires mercy, not sacrifice. .....it's not just telling us that God wants us to love people more than he wants us to observe ritual holiness. It's telling us that his deepest desire, the thing that is most important to him in all the world, is that people come to him, experience his love, and find themselves washed clean. It's not only a message to us, it is a message for us. God is a God of mercy. He doesn't want perfection, he wants his children to experience his forgiveness and to draw near.”[1]

We are invited to hear the same offer that Jesus made to Matthew when he said, “Follow me”.  We are called to follow a Jesus who offers healing and eats with those that society treats as unclean.  That society sees as outcasts.  We are called to learn what it means to desire mercy.  Not to judge others for what we see as their lack of purity.  Not to judge others because they don’t make the proper sacrifices to God.

We are called to find ways to offer mercy to God’s beloved children.  The first way we do that is by recognizing that all of God’s beloved children are indeed loved by God.  All of God’s beloved children are invited to the banquet.  We show mercy when we offer food to the hungry.  We show mercy when we offer clothing to those in need.  We show mercy when we eat at table with those that society judges as unworthy.

We also show mercy when we are good stewards of this creation.  We cannot advocate for policies that cause environmental destruction and say we are being merciful.  Climate change is threatening extinction to more and more of creation.  And while some do not agree with the scientific assessment that climate change is happening, we saw this past Friday that the youth in our world do understand it.

I was struck by the reports on the Climate Strike this past Friday. In Sacramento the leader is a 13-year-old girl.  She worked to secure a permit at the capitol and expected a couple of hundred people I hear, and more than a thousand young people and their parents showed up.  Thousands gathered in protests in cities all over the world.  A movement that was started by a young Swedish women Greta Thunberg who started protesting outside of the Sweetish parliament in 2018.  A movement that has grown to a worldwide protest calling on our leaders to acknowledge climate change and to do something to help. 

According the the Episcopal News Service The house of Bishop’s, meeting in Minneapolis took a break from their meeting “for a moment of solidarity with the strikers. About 100 bishops gathered outside their hotel to pray and sing, having released a statement in support of the strikes the day before, and Presiding Bishop Michael Curry spoke about the Christian responsibility to protect the Earth.

“We are bishops of The Episcopal Church. And we are leaders who share leadership with other clergy and lay people in the church. But we are not here today as leaders. We’re here as followers. We’re here to follow the youth mobilization on climate change. We’re here to follow and support what they are doing to stand in solidarity with them,” Curry said. “[Jesus] said, ‘God so loved the world’ – not just part of the world, but the whole world. This is God’s world, and we must care for it and take care of it and heal it and love it, just as God loves it.”[2]


Cleaning up environmental harm and preventing environmental destruction is showing mercy to those who are growing up in our world today.  It is showing mercy to the creatures who are finding their habitats increasingly hostile to their very survival.

The good news is that we are being called to Follow Jesus.  We are called to open our hearts to those that society treats as “the other”.   We follow Jesus when we advocate for policies that provide dignity to those who are in need.  We do that when we advocate for simple human necessities for those who find themselves homeless.  Such necessities as bathrooms that are accessible to people living outside – a concept that our government seems not to understand.  Yes public bathrooms are abused by some folks but without them we find our rivers and environment polluted by human waste.

This congregation has a long history of being Followers of Jesus’ way of Love.  You have a long history of welcoming all to the table.  You have a long history of providing food to the hungry, clothing to those in need, and access to medical screening.  You all have a history of following the call to mercy.  A call that is transforming this neighborhood by creating the Center of St. Matthew’s.  A center that has this worshiping congregation at the very heart.  A worshipping community that invites all of God’s beloved children to the table.  A community that uses its resources to spread God’s love outside of these doors.  We are following Jesus command to follow.  This very day We are striving to love mercy.

Amen.

Sunday, July 28, 2019

Teach us to Pray


Sermon for July 28, 2019Proper 12C – RCL Track 1 


Jesus was praying in a certain place, and after he had finished, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." He said to them, "When you pray, say:
Father, hallowed be your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins,
for we ourselves forgive everyone indebted to us.
And do not bring us to the time of trial."
And he said to them, "Suppose one of you has a friend, and you go to him at midnight and say to him, `Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.' And he answers from within, `Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.' I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.
"So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!"
The request of the unnamed disciples that Jesus “teach us to pray” is probably one that we have asked ourselves.  We wonder what is the proper way to pray.  We wonder if prayer “works”.  We worry that we are not skilled in the art of prayer and therefore we will not be heard by God.  We even can worry about the proper body language for prayer.  Do I sit, knell or stand?  When is the best time for prayer? What does God want?  Are prayers that have come down to us from great theologians better then free form impromptu prayers?  When should we pray prayers of thanksgiving?  Prayers of praise? Prayers if lamentations?  Prayers of intercession?  Prayers of repentance?  Is there a magic ratio of these types of prayers?

There are probably as many types of prayer as there are people.  I could easily turn this sermon into a menu of types of prayer – breath prayers, contemplative prayer, centering prayer, arrow prayers, walking prayers – just to name a few.  There are numerous books on spiritual practices that will give you ways to pray. 

The answers to all of these questions is that it really doesn’t matter.  What  matters is that we find what works for us.  I have attempted versions of centering prayer and was convinced – based on the instructions of the leaders that I was always doing it wrong – until I read a book called “Spirituality for Extroverts: and Tips for Those Who Love Them” by Nancy Reeves that gave me permission to not beat myself up if by extrovert brain could not stop thinking of a thousand things during centering prayer – the book gave me permission to realize that my extrovert brain is not really going to be cleared in centering prayers and no matter how many times I use my centering phrase it just doesn’t happen – and that is ok. 

What matters is that we do pray.  What matters is that we open our hearts to God.  When we open our hearts words don’t really matter.  When we open our hearts, we become vulnerable – we become open to the Holy Spirit.  There is really no right or wrong way to pray.

It is also important to realize that the way we pray says something about our theology.  It says something about who we believe God is and how God relates to us.  Matt Skinner, a preacher from Luther Seminary that I follow said “This is what makes prayer -- in any kind of a context, whether private or public -- so powerful: to pray is to articulate a theology.

In other words, everything about a prayer reveals something about what the pray-er thinks God is like. Is God merciful? Forgetful? Too busy? Ready to order the entire universe to make you happy? Already way ahead of you? Our prayers will reveal it.”[1]

If we believe in the God of Love that our Presiding Bishop Michael Curry preaches about it will be reflective in our prayers.  If you approach God as one who desires nothing more than that we help bring God’s love to earth it will be reflected in our prayers.  The God of love that will not give us a snake instead of a fish, the God of love that will not give us a scorpion when we need an egg.  That God is the one who asks us to be God’s’ agents in this world.  That God is the one that we open our hearts to when we pray. 

On the other hand if we believe in an angry, vengeful God then we will approach our prayers not with an open heart but with a heart filled with dread.  We will worry that we will make God angry.  We will worry that we will find the God that told Hosea to marry a whore.  We will worry that God will say to us like the prophet Hosea promised that God is not our God.  We have to remember when we read the prophets that they are calls for a people to return to God’s grace.  They are meant to be upsetting because they were meant to get a people’s attention who had strayed from the God of love to worship idols of gold. To worship idols of power.  To worship idols of privilege.

Yet even in this call of the prophet Hosea we hear the promise of a loving God, “Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered; and in the place where it was said to them, "You are not my people," it shall be said to them, "Children of the living God."  Even in God’s lamentation over a people who have abandoned God’s love there is a promise.

…………….

The prayer that Jesus teaches is not really that radical.  The form of the prayer was likely familiar to his Jewish followers.  It follows the form of the ancient prayer the Qaddish.

Heightened and hallowed be his great name
in the world he created according to his will.
And may he establish his kingdom in your life and in your days
and in the life of all the house of Israel,
very soon and in the coming season.
--And you say: Amen!
Blessed, praised and glorified, raised, lifted up and revered, exalted and lauded be the name of him who is Holy, blessed be He!
Although he is high above all blessings, hymns, praise and solace
uttered in (this) world.
--And you say: Amen!
May our prayers and the supplications of all Israel
be accepted by their Father, who is in heaven (abuhon di bishemmaya).
--And you say: Amen!
May there be abundant peace from Heaven
and life for us and all Israel.
--And you say: Amen!
May he who makes peace in the heights make peace for us and all Israel!
--And you say: Amen![2]

Jesus is, in many ways, telling the disciple that he already knows how to pray.  Jesus provided a format that was familiar.  Jesus made a statement of his theology.  Matt Skinner said. “[Jesus} prayer, along with the short parable and aphorisms that follow in Luke 11:5-13, presents us with a sketch of how to imagine who God is and how God operates. Jesus speaks confident declarations:

God hears.
God provides.
God forgives.
God protects.
God expects us to be generous to one another.

Those are all theological statements. They all come from Jesus, who is teaching all of us, whether you are the most gifted preacher alive or the most wounded and fainthearted of saints.”[3]

The parable and the aphorisms that follow can also cause problems.  Some folk have read them and turned them into a Gospel that is called the “prosperity Gospel”.  We hear people say that if you want that private plane you just have to bombard God with prayers to get the plane – and you need to enlist others to pray for that plane to come to you (preferably with gifts of money to help you purchase the plane). 

They can also lead to doubts.  Doubts about our relationship with God and doubts about if God is even listening.  When we read that if we ask God will give we wonder why God has not given.  I asked that my cancer would go away – and it looks like it did – although not by some miraculous intervention of God but by the God given skills of my surgeon – and his robot.  When bad things happen to those that we pray for we wonder why.  Why if God will give us anything we ask does this stuff happen. 

Dr. Charles Reeb, senior pastor of John’s Creek Methodist church said, “we have the hope that one day Christ will come in glory and all of our questions will be answered and all of the great mysteries will be solved and all of our confusion will turn into clarity. So get your list of questions ready for that day. I know I've got mine. And the question at the top of my list will be, "Why did bad things happen to good people?"…You know what Mother Teresa said? She said, "When I die, God will have a lot of answering to do." And Billy Graham once said, "When I die and go to heaven, I will spend the first 100 years just asking God questions." We can look forward to doing the same thing.”[4]
My theology, and my prayers to God, are out of a belief that God is Love.  Period.  That we, as people of God are called to help bring about God’s kingdom, God’s dream of Love, to our world.  We are to help work to bring about a people that can bring about a place where good rules and evil is deposed.  Prayer – in all of its forms – helps center me into that attitude of love of God and love of neighbor.  Prayer opens me to the gift of the holy spirit – because Jesus in this lesson did not promise us the gift of a private Jet, or the gift of that phantom 5 Rolls Royce that I want, listen again to what he promised “how much more will the heavenly Father give the Holy Spirit to those who ask him!”  Jesus promised that in prayer God will give us the gift of the Holy Spirit.  The gift that will drive us out our selves, the gift that will drive us to explore ways that we can help initiate a world that responds in Love instead of Hate, to bring to fruition a world where we take care of the environment, take care of those who are hungry or thirsty, provide shelter to those that are in need, visit the sick and those in prison.

We are called in this place to offer our prayers to God.  We are called to open ourselves to the gift of the Holy Spirit to inflame our hearts in ways that will bring about God’s dream.  To use our resources to help build a place of Love and Peace – a place of God’s Shalom on this corner of 15th and J streets.  When we open our hearts to the Holy Spirit we may find ourselves on a wild ride – a ride that will call us to do a new thing, a ride that will call us to be God’s agents of change, God’s agents of Love, in this hurting and hurt filled world.