Showing posts with label Relationship. Show all posts
Showing posts with label Relationship. Show all posts

Sunday, January 12, 2020

Baptism Calls us to Ministry


Sermon for the First Sunday after EpiphanySt. Paul’s Sacramento The Baptism of our Lord

January 12, 2020


Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”

Today we are celebrating the baptism of Jesus by John the Baptist.  We have jumped forward from Jesus as a baby and a small child to Jesus as an adult – scholars say he was likely in his late 20’s.  In our Gospel narrative, during the Christmas season, Jesus birth was announced to the Shepherds, the wise men and women from “the east”, likely Persia, have presented kingly gifts. After that Joseph, Mary and Jesus flee from the wrath of King Herod to Egypt where they live in exile until the death of King Herod.  And now we are at the River Jordon.  This is a turning point in our Gospel.  Jesus will leave the River Jordon and start his earthly ministry.  A ministry that will ultimately get the attention of the ruling elite.  A ministry that is about brining God’s Love to the Loveless.  But I don’t want to get ahead of myself.  We have several months to recall Jesus work in the world before we get to Lent and Easter.

John is a little surprised that Jesus has come to him.  He recognizes that Jesus is the one foretold by the prophets that has come to transform our world into God’s world.  Jesus as God incarnate certainly does not need to be baptized.  John has been preaching about forgiveness of sins and the coming of the one who is greater than he is.  Jesus comes to recognize John and to have John do what he was called to do.  To Baptize.  Jesus said it was “proper for us in this way to fulfill all righteousness.”  Jesus is letting the story of the Prophets, the story of John’s calling to play out.  Jesus, who we say was without sin, is baptized by John, a baptism of repentance.  

This baptism is different than all the others that John has performed at the River Jordon.  As Jesus comes out of the River a strange thing happens.  The heavens open and the Spirit of God – looking like a dove – descends on Jesus.  And then the voice of heavens confirms that Jesus is different.  That Jesus is the one foretold.  “This is my Son, the Beloved, with whom I am well pleased.”  God the father is well pleased with Jesus, who up to this point has not done much – well at least that was recorded in the Gospel. God is pleased.  Jesus has lived with the people and learned what humanity was like.  The good and the bad.  Jesus has seen and experienced it and God is pleased.  Jesus will go from here to do things that are miraculous.  It is important, however, to notice that it did not take a miracle for God to be please.  God is pleased because Jesus showed up.  God is pleased because Jesus is following what the prophets said. 

This is not all for Jesus sake.  He did not need baptism to forgive sins. He did not need the dove.  He did not the voice from heaven.  These things where all done for us.  To show us that Jesus is different.  To show us that God was indeed speaking through the prophets. 

Today is also a day that we can, and should, remember our own baptisms.  Because through our baptisms we have been called to continue the work that Jesus started.  Through our baptisms we are called to ministry.  Through our baptisms we are called into forgiveness so that we can be God’s change agents in our world.

David Lose, a preacher I follow said, “Baptism is about forgiveness. But forgiveness is not a mechanism but rather is a gift. We aren’t forgiven in Baptism in order that God can call us God’s children, but rather we are forgiven because we already are God’s children. So, yes, baptism is about forgiveness. But it’s also about so much more! It’s about love, identify, affirmation, commitment, promise, and still more. In fact, I’d argue that Baptism is first about all these other things and then, as by-product and gift, about forgiveness. That is, in Baptism God proclaims God’s great love for us; calls, names, and claims us as God’s beloved children; gives us the gift of the Holy Spirit;…and then, because of God’s love for us, God also promises to forgive, renew, and restore us at all times.

Which is why I think that what ought to surprise us […] is not that Jesus is baptized like we are, but rather that we get to be baptized – and therefore named as beloved child – just like Jesus is.[1]

We are children of God.  Whether you saw it or not that spirit of God came upon you at your baptism.  Whether you heard it or not the heavens opened up and God said that God was well pleased.  In our baptisms we are called out to continue Jesus ministry.

In our baptism we are called to see the world through the eyes of justice and love.  Through our baptisms we are called to be prophets that call out the iniquities in our world – iniquities that cause people to be seen as less than human.  We are called to welcome all of God’s beloved children into our world – and to change the world into one that brings God’s dream of love into our world. 

I know that this all sounds a bit too simplistic.  Just look at the world around us.  We have ever increasing homelessness in our communities.  We have greater income disparity in this nation than we have ever had.  We have increased international tensions that this past week looked like they could have led to all out war.  What can we do to change that. 

I sometimes despair about being an agent of God.  An agent that is supposed to change the world and usher is a world of peace and love.  It is all too much.  The endless hate that we read about in the news and in social media.  The increased ethnic tension in our world.  Climate change and environmental destruction.  But God continually reaches into my soul and pulls me through the despair into joy. Pulls be from inaction to action. 

I am not delusional that I will be able to make an immediate worldwide change by myself.  But I am able to make changes to my world.  I can be in relationship with those that society treats as outcasts.  I can open up the church during the week for prayer, fellowship, and sanctuary.  I can treat all people as God’s beloved children.  I can support, through my giving, both in money and in my time, organizations that are making a difference.  And I can pray. 

Pray that the holy spirit that moves in my life and calls me will be able to enter into the hearts of those who are perpetuating the policies that tear down.  Enter into their hearts so that we can transform the world into that world of Love that God dreams about.  That dream of God that our world will finally get it and turn around – repent – and welcome all of God’s children into relationship.This is not magical thinking.  Jesus’ baptism by John marked the beginning of Jesus earthly ministry that called society to change.  Our baptism also calls us into the same ministry. 

Several years ago I was at the River Jordon.  It is still a powerful place of ministry.  It is a thin spot where God’s presence is palpable.  It is palpable in the diversity of people who are drawn to that place.  There is an amazing cross section from all over the world that come to be baptized in the River Jordon, or to renew their baptisms.  It is a place where we can witness God calling the diversity that is creation into relationship.


Joy Moore, a professor at Luther Seminary said “Baptism signals a journey that begins at a fork in the road where one path is chosen and another is rejected. It is our surrender to God’s righteousness that is not merely individual moral conduct but a focus on relationships restored.

Treating one another rightly restores relationships. God’s intention remains to draw from every nation, tribe, and tongue a people who demonstrate the righteousness of God’s reign.”[2]

Today, a day set aside to remember Jesus’ baptism in the River Jordon, is also a day to remember our baptisms.  A day to remember that through our baptisms we are called to restore relationships. To restore our relationship with God.  To restore our relationships with all of God’s beloved children. 

We are called to change the world.  To show through our actions that we love God and love all of God’s creation.  It is not easy.  Some of God’s children make it difficult to love them.  It is hard to love those we see as creating a world that is the opposite of what God dreams we could create.  In those cases we need to call out the actions that separate our world from God – and to pray.  Pray for us and those who we see are making choices that do not bring about God’s dream.  Pray that their hearts will be changed.  Changed by the letting the holy spirit into their hearts.

It is not all bad news.  There is good in this world.  Unfortunately, the bad news seems to get the headlines.  But I see the good all the time.  I see it in the relationship that are built in this place.  I see it in the people who come in here during the weak for a little sanctuary and to worship god.  I see it at St. Matthew’s where they are, once again, dismantling their worship space to welcome our brothers and sisters into a warm place of sanctuary for a week.  To provide a hot dinner and a safe place to sleep out of the winter weather.  I see it in the work of Sister Libby and the Mercy Pedalers who ride through town and offer God’s love to the homeless on our streets.

We are called in our baptisms into ministry.  It is not ordination as a deacon or priest that calls us into our primary ministry.  It is our baptism.  A baptism that calls us, as Joy Moore said, to choose that fork in the road.  To choose the path that brings God’s dream into our world.  To choose the path that creates relationship.  To choose the path that sees that Dove descending upon our souls and hear God say to us “You are my beloved child, the beloved, with whom I am well pleased.

Sunday, June 11, 2017

And God Said it Was Good!

Sermon for Trinity Sunday – Year A RCL

June 11, 2017


The eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

Today is Trinity Sunday.  A day where there is a great temptation on the part of preachers everywhere to do one of two – perhaps three things.  The first is to get someone else to preach!  After all that is why we have lay preachers right?  Perhaps if I was smart I would have asked someone else to preach today.  The second is to ignore the Trinity in the sermon entirely and the third might be to actually try to explain the doctrine of the trinity and why it matters in today’s society.  Which will almost inevitably lead down the road to heresy.  My favorite heresy in explaining the trinity is one called modalism.  It is where we look around us and find that matter operates in a Trinitarian nature and try to use that to explain God.  You know you are on thin ice when you start out saying "the trinity is like..."

When I took the General Ordination Examinations – or as some call it God’s Own Exam we were promised that the theology question would never ask us to explain the trinity.  Well… when the appointed hour came I refreshed the browser on my computer and up popped the question.
 “Dorothy Sayers famously observed that if people depended upon the Church to answer the question, "What is the Trinity?" the vast majority of people would respond:
"'The Father incomprehensible, the Son incomprehensible, and the whole thing incomprehensible.' Something put in by the theologians to make it more difficult - nothing to do with daily life or ethics."
Drawing on the allowed resources and your own understanding, write an essay of approximately 1,500 words explaining how the doctrine of the Trinity is relevant to "daily life or ethics."
As you might guess a collective gasp could be heard from everyone scattered around the seminary who were taking the exam.  And perhaps there where a few expletives uttered as well.  After all we were promised that we would never have to explain the trinity on the GOEs!

I will save you the torture of reading you my paper.  I will just say that it was the only question that I almost did not get completed in time and it was the only question that I did not do so well on.  So perhaps that makes me completely unqualified to preach today and I really should have asked someone else.

In the years since that fateful exam I have come to the conclusion that we really miss the mark when we try to explain God.  We as humans are always trying to come up with explanation for things.  We are not comfortable with the mystery and so we need something to hang onto.  I think that is why it is hard for some folk to grasp the nature of God the Holy Spirit.  She is too nebulous for us.  A wind and fire. A driving force that flows through us.  Much easier to understand Jesus – the divine taking on human form and walking among us.  It is so much easier to comprehend God the Father – the creator. We can visualize something called a father.  And then when we try to explain how they can all be one God.  Well that is where we loose people – or head straight into heresy.  The doctrine of the trinity is one that was created to try and help the church explain how we experience God and how we relate to God.  It is only relevant to todays society when it drives us out to do mission.  It is only relevant when we let the trinity work through us to usher in God’s dream.

Which is what we are being commanded to do in our lessons today.  In the story of creation in Genesis we have God creating all of creation. As the spirit moves upon the waters of creation all things come into being.  And in relationship with each other God declares that all of creation is Good.  Humanity being created in the image of God is then asked to take care of that good creation.  To be stewards of the creation in relationship with that creation and in relationship with God. 

In the Gospel from Matthew we hear the Great Commission. This is the end of the Gospel and the resurrected Jesus is giving his disciples – both then and now a commandment and a promise.  The commandment is that we are to actively go out and make disciples of the nations.  Making disciples is an active verb.  It is not a passive thing.  We are commanded to go out and make.

And I think it is important here to note that we are not to go out and conquer nations.  That is not the command.  Jesus says we are to spread and follow his commandments as we go forth.  And to recruit other people to follow his commandments.  There are no commandments of Jesus about forcibly making people do things.  If we look at how Jesus recruited his followers it was not with the threat of eternal damnation if they did not follow.  It was with the grace of healing – with words like “your faith as made you whole”  It was with the simple words – Come.  Follow me.  Jesus’ desire was to recruit people to get all of creation back into relationship with creation and with God.  And Jesus demonstrated that to make disciples happens not through force or coercion but through reconciliation and through love. 

The promise in the Great Commission is that Jesus – that God – will be with us always.  Not that we have to invoke God to appear when we find it convenient but that God is always with us.  And with God in us and working through us we are asked to reconcile, heal and love.  We are called to go out of our selves and out of our churches into our neighborhood and into our workplaces and with God in us change society.  Bring creation back into balance.  We are called to be good stewards of Gods creation and see it all as Good. 

What kind of difference would it make in our lives if we recognized the presence of God working through us in everything we did?  What if we started every action with “in the name of God – Father, Son and Holy Spirit” or if you prefer “God – creator, reconciler, redeemer” before we acted?  If we did that it would be hard to do some of the hurtful things that happen around us. 

Oh I know humanity has started wars and mistreated all of creation in the name of God.  But I am talking about making the realization that God is part of all of us and in all of us.  Those who invoke God to hurt and destroy do it by ignoring the God in all of creation.  It really is not possible to follow Christ and say in the name of God I hate God!  You can’t call someone an abomination if you recognize that they too have God with them and within them. Because then you are really calling God an abomination.  Think about it.  If we are following the great commandment to love God and Love neighbor and Love ourselves we can’t honestly invoke God to hate. 

Because our God from the beginning of creation saw that it was Good.  Saw that creation is loved.  God created a creation in relationship and in balance and through time we – as the God given stewards of creation have destroyed relationships and destroyed the balance.  And God’s dream and commandment is for us – with God in us – is to recreate that balance.  To return to God’s economy where all of creation is nurtured and all of creation is good.


We are called and commissioned to show the world that God’s dream is one of peace, reconciliation and love.  It is a dream where we can truly look around us and at our neighbor – and like God did at the beginning of creation say it is Good.  This creation of God’s is very good.  And we are called as stewards to spread that goodness by going out into our neighborhoods and into our workplaces and help to turn society back right side up!