Showing posts with label bread. Show all posts
Showing posts with label bread. Show all posts

Saturday, August 11, 2018

How is God Feeding You?


Sermon for July 29, 2018

 Proper 12B – RLC – Track 1



Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. A large crowd kept following him, because they saw the signs that he was doing for the sick. Jesus went up the mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” He said this to test him, for he himself knew what he was going to do. Philip answered him, “Six months’ wages would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish. But what are they among so many people?” Jesus said, “Make the people sit down.” Now there was a great deal of grass in the place; so they sat down, about five thousand in all. Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”
When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.
When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. But he said to them, “It is I; do not be afraid.” Then they wanted to take him into the boat, and immediately the boat reached the land toward which they were going.

Today we start a five-week exploration of the sixth chapter of John.  We have five weeks to talk about bread!  Five weeks of bread!  What are the people to do when they are confronted with five weeks of sermons on bread?  What is the poor preacher to do to come up with five sermons on bread? We have two choices – We can relish in the stories on bread – the feeding of the five thousand and the discourses on Jesus as the bread of life – or – we can avoid them and dread another five weeks of bread sermons.

The Gospel of John is a favorite book of the bible for me.  Probably because John’s Christology is so high – what I mean by that is in the Book of John there is no doubt that Jesus is the messiah.  There is no doubt that Jesus is of and is God.  You just have to look at the way John starts the Gospel.  There is no birth narrative like in Luke.  There is no genealogy tracing Jesus lineage to the great King David, who we read today was not always so great, as we have in Matthew.  Mark just dives in with a quote from Isaiah and Jesus being Baptized.  But in John we have the genealogy tracing Jesus back to the beginning of creation – to the very spirit hovering over the waters at creation.  In the beginning was the Word and the word was God and Jesus is the Word.

The Gospel of John tries to make sure that we have no doubt about who Jesus is.  When Jesus performs a sign or miracle in the Gospel of John we will hear Jesus telling the disciples about that sign or miracle.  Telling us what it means so that we don’t misinterpret the Godliness of the action. 

Today lays the foundation for the rest of the chapter – for the rest of this month of bread stories.  Today we have the sign.  The feeding of the 5000 in a lovely grassy area.  Jesus the Good Shepherd feeding his flock in a good pasture. 

Several years ago, when I went on pilgrimage to the Holy Land, one of the places we visited was a sight that tradition says is where this miracle happened.  A wide grassy slope leading down to the waters at the Sea of Galilee.  It may or may not really be the place.  Hard to know for sure.  But tradition going back to around the year 400 or earlier say it’s the spot.  And for at least 1500 years pilgrims have gathered at that spot to remember the miracle.  They have gathered to pray and to offer Eucharist. 

It is a Holy site.  It is a thin place where I felt my breath being caught in my chest as I felt the presence of God in that place.  It is a place that fed me spiritually in ways that I did not expect.  Something that happened many times on that trip.  Places where the power of prayer for centuries have left a residual that can be caught.  Places where God is still feeding us.

Before we get into the symbolism of the feeding of the 5000 today is a time to revel in the feeding itself.  To revel in God taking compassion on God’s beloved children and filling their bellies with fish and bread. 

Our Presiding Bishop – Michael Curry recorded a short YouTube video on how a preacher might approach this series of bread stories.[1]  In it he said that “How is it that God is trying to feed the world, not on fast food, but on gourmet [food] that gives life?"  In it he talked about communities – like the one that is just outside our doors – that are food deserts – places that lack reasonably priced nutritious food.  Places where fast food and junk food are easier to come by than an apple!

We can also live in a God-food dessert.  It is so easy these days to get distracted by stories of natural disasters - fires and floods.  Stories of killings, and wars.  And lest I leave out a biggie we can be distracted by the latest political hyperbole that we get from both ends of our political spectrum. 

It is so easy to not see God.  It is too easy for us to not hear God trying to break into our lives with all the distractions.  It is hard.  In our Gospel story we have an example of the disciples seeing the hardness instead of the grace.  When Jesus asks them how they are to feed the 5000 they respond that even with six months of wages there would only be enough food for each person to get a small morsel.  They are overwhelmed by the enormity of the task at hand.  When Jesus asks how much food was present it turns out that a small boy has five barley loaves – good strong hardy peasant bread and two fish.  It seems that only a small boy has been smart enough to grab some food for the journey.  An impossibly small amount of food.

Jesus then uses that impossibly small amount of food to provide for all the people – with leftovers! 

When we see the problems of the world – the lack of food in our neighborhoods.  The lack of housing for those who are on the streets.  We all too often see the hardness of the problem.  We see the overwhelming-ness of the problem. 

On Wednesdays – after the noon Eucharist we feed all who walk into St. Paul’s – and this past Wednesday it was 24 for the service and over 30 for the meal.  A meal that is served to our guests.  A continuation of that great meal of bread and wine that we have in the Eucharist.  The instigator of that meal is now in her late 90’s.  Many weeks she personally cooks enough food to feel everyone who comes to eat.

Recently this parishioner, who sits quietly to the side while people eat, told me that when she feed the people she frequently thinks of feeding Jesus.  She sits there and watches the hungry, many of whom are homeless, being fed and what does she see?  She sees Jesus sitting in the room.  And on those days where the helpers look out and see too many people for the amount of food than has been prepared we still end up with enough for everyone to get a meal.

And Jesus is fed. 

The same thing happens here in this place.  I see it all the time.  I hear about it all the time.  With River City Food bank there is nutritious food provided to a community that is hungry.  I see people being fed spiritually.  The miracle of the five barley loaves and two fishes keeps happening over and over again – if we but open our eyes to see it.  If we but open our hearts to God trying to feed all of his beloved creation.

In his YouTube video Michael Curry asked how is God trying to feed us?  I know one way is by letting me serve God’s people.  By letting me see Jesus in a room where other people may only see the homeless and the hungry.  I am fed when I walk the dog and end up seeing a pair of juvenile Coopers Hawks calling to each other as I walk down H street.

This week I invite you to try and find a little time to ponder the question that Michael Curry asked.  How is God trying to feed you?  Can you find a way to open your whole being to God’s desire to feed you?  Break away from whatever impairs your ability to see God at work in you.  Even if for a minute.  If even for a second.  Because even in the blink of an eye God will offer you a spiritual banquette that is abundant.  Let us spend this week reveling in God’s feeding of his people.  Next week we will start to hear Jesus explaining the meaning of the miracle.  This week let us just revel in the food.

Amen.



Sunday, April 10, 2016

The Barbecue on the Beach


Easter 3C – RCL


Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing.
Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, you have no fish, have you?" They answered him, "No." He said to them, "Cast the net to the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go." (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, "Follow me."

Alleluia!  Christ is Risen!

This is one of my favorite post resurrection stories.  Scholars contend that it is an epilogue – an add on – to the original Gospel of John.  But all of the scholarly comments aside I really don’t care.  I love this story.  There is so much going on here and folks usually focus in on the story line between Simon Peter and Jesus.  It is the part of the story that lends its name to the holy site on the Sea of Galilee where tradition says this story took place.  The holy site is called Peter’s Primacy. 

The site of Peter’s Primacy is a lovely site today.  There is a wonderful little chapel built around the rock where it is said Jesus barbecued the fish.  And there is a very nice sculpture depicting Jesus telling Peter to “feed my sheep”. 

But to be honest I don’t like the name Peter’s Primacy.  The focus on Peter three times expressing his love for Jesus completes a story in John.  Without this story we are left with our last real experience of Peter denying Jesus in the courtyard of the High Priest.  And there is certainly much sermon fodder in the second half of our story – the Peter centric part.

But really I like to call this story “The barbecue on the Beach”!

In this story the disciples are finally out of the locked room.  But they are not off making new disciples. They are back to someplace familiar.  They are back to the sea of Galilee where Jesus found Peter.  Perhaps they are looking for some comfort in the familiar.  They are back to their boats.  And Peter says “Lets go fishing!”

There is comfort in the familiar.  I know when my world is rocked I go to the familiar.  I find a spot or an activity that is familiar and comforting.  For me it frequently involves music.  Certain musical numbers have the ability to comfort me.  And certain places have the ability to comfort me.

So we find the disciples heading out to fish.  Heading out onto the Sea of Galilee - which they know so well.  They know every shallow spot. They know the places where the fish like to hang out.  It is familiar and comforting.  But they catch nothing.  They fish all night and the nets are empty.  As my fisher friends like to say that is why it’s called fishing and not catching.

So at dawn they head back in.  Empty.  Empty nets like their empty hearts.  This going back to the familiar didn’t seem to help.  And they see a stranger in the distance.  Standing on the beach.  Jesus asks them – well really he tells them – that they have no fish and they should put the net down on the other side of the boat.

Really!  Just put the net from one side of the boat to the other.  That won’t work.  I am sure that is what the disciples thought.  They know how to fish and it just doesn’t work that way.  But they do. They trust this stranger for some reason.  And the result is so many fish.  153 fish.  The nets are so full that they have trouble getting them to shore.

And when they get to shore they find Jesus had been having a better time fishing than they had up to that point!  Jesus already has fish cooking over the fire.  And bread.  Jesus invites them to breakfast.  “Come and have some breakfast!”  No rebukes.  No scolding.  Just come warm yourselves on the fire.  Come eat. 

Jesus is like that.  Grace is like that.  Resurrection is like that.  The invitation is out there to us.  The invitation to eat.  To warm our souls at the fire.  It just keeps coming. 

That is what I like about this story.  God’s grace is not always where we expect to find it.  We can go looking all day long and think we know best.  We are in church so of course we know where God’s Grace is!  Its right here – right?

Unfortunately so many people think that God’s grace only can happen in certain ways in certain places.   God’s grace only happens in a box on Sunday morning.  And we tend to think that God’s grace is limited.  Or we act that way!  People act that way because it is too scary otherwise.  And because we don’t act that way we imagine that God won’t act that way.

We create laws that put limits on grace.  We think in the terms of three strikes and you are out.  You are to be put away.  Our society wants to limit the amount of time someone can be on assistance – because otherwise they are milking the system.  We hear on the news that whole states cannot imagine LGBTQ persons having equal rights – so instead of recognizing the grace that is built up all when we build up one – instead of that state’s are passing discrimination laws wrapped in the flag of religious freedom. 

To think that God’s grace is so super abundant that it will come to us on the banks of our despair over and over and over again – runs counter to our way of thinking!  But it does.  God’s grace does not set a three strikes limit.  God grace does not say when or where it is available.  It just requires us to open our hearts.  To turn away from whatever activity that we are doing that separates us and accept God’s grace.

That is what is happening in John’s Gospel.  Jesus is offering an abundance of grace so large that we cannot imagine it – if we keep thinking in terms of limitation. 

Jesus gives God’s grace when he asks Peter if he loves him.  Peter is given the chance to say yes after saying no.  And Jesus keeps after him – Peter – do you love me – over and over again – to the point of annoyance.  Jesus is showing us that God’s grace is offered again and again. And there is only one payment for that grace.

The payment is to say yes.  And the payment is to feed God’s sheep.  All of Gods sheep.  Not just he ones we like.  Not just the ones like us.  Not just the ones who come to church. 

Feed my sheep.  Everywhere and everyone is worthy of being fed and offered God’s grace.  And we as the crazy Jesus people that we are are called to be examples.  We  are called to feed God’s sheep.  We are called to show that God’s grace is available.  Its available over and over and over again.  God does not limit God’s grace and neither should we.

Jesus said to Peter and says to us “Feed my sheep!”

Alleluia!  Christ is Risen!