Sunday, August 11, 2019

Be not afraid, little flock...


Sermon for August 11, 2019 – St. Matthew’s Sacramento

Proper 14C – RCL – Track 1 

Isaiah 1:1, 10-20

Psalm 50:1-8, 23-24

Hebrews 11:1-3, 8-16

Luke 12:32-40
 

Jesus said to his disciples, "Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.

"Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.
"But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour."

Jesus said, “Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom.”  Do not be afraid.  With all that is going on in our world it is hard to not be afraid.  With multiple mass shootings, at least one of which was racially motivated, the young man told investigators purposefully targeted Hispanics shopping in a Walmart at the border town of El Paso.  A town that the gunman had to drive for 10 hours to reach.  Shootings in Ohio in a popular, and officials said, “safe” entertainment district.  Shootings at the Gilroy garlic festival. A festival my parents attended for years.

With heightened racial rhetoric including a request from a group in Stockton to produce a “Straight Pride event” which during a hearing the organizer of the event described the group as “peaceful racists”.  An oxymoron if I ever heard it – being a racist is not by definition peaceful.  Denigrating any of God’s beloved children due to their racial identity, their gender identifications, their sexuality, is an act of violence – if not directly acted upon in overt violence to any particular person or persons, is an act of violence in the eyes of our loving God. 

It is not just humankinds’ unjust actions to the other that is happening.  We live in a world that is increasingly suffering from environmental destruction.  Nicotinoid pesticides are wiping out bee colonies.  Climate change is impacting where multiple species are able to live. In my recent trip to the Midwest I was astonished, driving through swaths of corn and soybean fields at the almost complete lack of insects.  Years ago, I remember driving through agricultural fields in the central valley ending with a car windshield so impacted by bugs that we could not see through it.  Where have all the insects gone? The command of our loving God to be good stewards of creation is being violated all over the world – both to the detriment of the environment but also to the detriment of God’s beloved children. 

With all that is going on in the world today it is hard to not afraid.  Today I feel more resonance with God’s lament from the prophet Isaiah that we read today:

What to me is the multitude of your sacrifices?
says the Lord;
I have had enough of burnt offerings of rams
and the fat of fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of goats.
When you come to appear before me,
who asked this from your hand?
Trample my courts no more;
bringing offerings is futile;
incense is an abomination to me.
New moon and sabbath and calling of convocation--
I cannot endure solemn assemblies with iniquity.
Your new moons and your appointed festivals
my soul hates;
they have become a burden to me,
I am weary of bearing them.
When you stretch out your hands,
I will hide my eyes from you;
even though you make many prayers,
I will not listen;
your hands are full of blood.

Indeed our hands are full of blood.  The thoughts and prayers offered up by leaders after every tragedy ring hollow in the absence of action.  On Friday night I joined our Bishop Megan, along with other faith leaders, and civic leaders, for a Vigil of Lament at Trinity Cathedral.  Lament for the ways we humans have fallen short of the command to Love our God with our entire beings and to love all of our neighbors – a command that does not have a footnote that says our neighbors are only those who look, act, or pray like us.  A command to love all of our neighbors.

During the service DeaconKaren and I gathered with an interdenominational group of faith leaders to read the litany against gun violence.  In that litany we prayed for those who have died.  We did not have time to read the names of the individuals who have died, as unfortunately we would have been there all night, but we named the places and the number killed.  Even at that the litany was long – the number of mass shootings just in our country was staggering.  People killed.  Children killed.  People killed because of the color of their skin.  People killed because of being Jewish.  People killed in churches.  People killed because they were dancing at a gay nightclub.  People killed while they were enjoying concerts, watching movies, enjoying a night out with friends.

During the service we were all invited to write on pieces of paper the names of those we know who have been a victim of gun violence.  Or how we have been impacted by gun violence.  One young boy, Raihan Said , who was featured in news footage from the service on channel 10 wrote on his paper:  “life is so prescioies [sic]. Life a gift that can be there one second and be gone the next. Peace and Love.”  In the interview He said he can’t really explain it.  He asked “how many times is this going to happen? When will it end?”  Wise words from such a young man.

In her opening remarks at the Vigil Bishop Megan said, “Tonight, we pause as sorrow and hope hold hands across the pain of this moment. But we must also move and push forward, rounding the corner toward answers; solutions that provide the assurance of safety we need in our communities. Let us take action, joining our civic leaders in asking for the change that is necessary to make our city, our state and our country safe from gun violence.”

The service was, like the reading from the prophet Isaiah a lament.  But it was also one that opened our hearts to God’s cleansing healing.  It was a time when we could come forward and offer our hurts to God.  It was a times we could hear the voices of our leaders say that enough is enough.  It was a time we could call to wash ourselves as Isaiah said in God’s lament:

“Wash yourselves; make yourselves clean;
remove the evil of your doings
from before my eyes;
cease to do evil,
learn to do good;
seek justice,
rescue the oppressed,
defend the orphan,
plead for the widow.
Come now, let us argue it out,
says the Lord:
though your sins are like scarlet,
they shall be like snow;
though they are red like crimson,
they shall become like wool.”

At the service Bishop Megan called us to prayer, “Tonight, I invite you, again, to join me in unceasing prayer as we bear witness to the continued suffering of our children, siblings and parents: families together. I pray that we might recognize and begin the right actions to address this scourge of anger and sorrow. As Jesus commanded us to pray for others, we pray also for those who have used violence against others, that God’s grace may transform all of our lives.”

Jesus reminds us in our Gospel lesson to not be afraid.  A tall order both then – at a time of occupation in Israel, and now in a world that seems filled with violence and hate.   It is a tall order, but Jesus said to his disciples – and to us that “for it is your Father's good pleasure to give you the kingdom.”  This is an incredible promise, an incredible gift if we will only take it.  God wants to give us God’s peaceful kingdom.  God want to give us the kingdom of Love. 

It is a gift that we cannot earn.  It is by God’s unbelievable love for God’s creation that we are offered this gift.  When we accept that gift, we will discover that we act differently.  We will find it easy to  give alms.  We will find that we are prepared to shine a light on the light of goodness and love of creation when the evil tries to snuff out that light.  We will be ready to call out the evil that infects the hearts and souls of our world.  We will gather, as we do today and as we did at Trinity Cathedral, to show that evil will not snuff out the light of a loving God.  Evil will try but we must be vigilant.  We must call out evil when we see it.

This community of faith gives me hope in the darkness.  When I see the welcome that this congregation provides to the community, when I see the work of River City Food bank, when I see this community hosting a health clinic on a Sunday for members of the community who are in need I have hope.  I wonder how many faith communities would be willing to disrupt its worship time by hosting a health clinic during their worship time!  I tell you by doing so you are being the heart of Jesus.  You are being the hands and feet of our living God.  You are indeed following Jesus’ command when he said, “You also must be ready, for the Son of Man is coming at an unexpected hour." 

When we call out the evil that infects our world.  When we offer a place of healing for those who are hurting.  When we provide a place that feeds God’s beloved children – both spiritually and physically.  When we welcome all of God’s beloved children into our midst – then we are ready for the coming of the Son of Man.  Indeed, we are already seeing the coming of God’s kingdom at this very corner of Edison and Bell. 

Sunday, July 28, 2019

Teach us to Pray


Sermon for July 28, 2019Proper 12C – RCL Track 1 


Jesus was praying in a certain place, and after he had finished, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." He said to them, "When you pray, say:
Father, hallowed be your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins,
for we ourselves forgive everyone indebted to us.
And do not bring us to the time of trial."
And he said to them, "Suppose one of you has a friend, and you go to him at midnight and say to him, `Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.' And he answers from within, `Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.' I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.
"So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!"
The request of the unnamed disciples that Jesus “teach us to pray” is probably one that we have asked ourselves.  We wonder what is the proper way to pray.  We wonder if prayer “works”.  We worry that we are not skilled in the art of prayer and therefore we will not be heard by God.  We even can worry about the proper body language for prayer.  Do I sit, knell or stand?  When is the best time for prayer? What does God want?  Are prayers that have come down to us from great theologians better then free form impromptu prayers?  When should we pray prayers of thanksgiving?  Prayers of praise? Prayers if lamentations?  Prayers of intercession?  Prayers of repentance?  Is there a magic ratio of these types of prayers?

There are probably as many types of prayer as there are people.  I could easily turn this sermon into a menu of types of prayer – breath prayers, contemplative prayer, centering prayer, arrow prayers, walking prayers – just to name a few.  There are numerous books on spiritual practices that will give you ways to pray. 

The answers to all of these questions is that it really doesn’t matter.  What  matters is that we find what works for us.  I have attempted versions of centering prayer and was convinced – based on the instructions of the leaders that I was always doing it wrong – until I read a book called “Spirituality for Extroverts: and Tips for Those Who Love Them” by Nancy Reeves that gave me permission to not beat myself up if by extrovert brain could not stop thinking of a thousand things during centering prayer – the book gave me permission to realize that my extrovert brain is not really going to be cleared in centering prayers and no matter how many times I use my centering phrase it just doesn’t happen – and that is ok. 

What matters is that we do pray.  What matters is that we open our hearts to God.  When we open our hearts words don’t really matter.  When we open our hearts, we become vulnerable – we become open to the Holy Spirit.  There is really no right or wrong way to pray.

It is also important to realize that the way we pray says something about our theology.  It says something about who we believe God is and how God relates to us.  Matt Skinner, a preacher from Luther Seminary that I follow said “This is what makes prayer -- in any kind of a context, whether private or public -- so powerful: to pray is to articulate a theology.

In other words, everything about a prayer reveals something about what the pray-er thinks God is like. Is God merciful? Forgetful? Too busy? Ready to order the entire universe to make you happy? Already way ahead of you? Our prayers will reveal it.”[1]

If we believe in the God of Love that our Presiding Bishop Michael Curry preaches about it will be reflective in our prayers.  If you approach God as one who desires nothing more than that we help bring God’s love to earth it will be reflected in our prayers.  The God of love that will not give us a snake instead of a fish, the God of love that will not give us a scorpion when we need an egg.  That God is the one who asks us to be God’s’ agents in this world.  That God is the one that we open our hearts to when we pray. 

On the other hand if we believe in an angry, vengeful God then we will approach our prayers not with an open heart but with a heart filled with dread.  We will worry that we will make God angry.  We will worry that we will find the God that told Hosea to marry a whore.  We will worry that God will say to us like the prophet Hosea promised that God is not our God.  We have to remember when we read the prophets that they are calls for a people to return to God’s grace.  They are meant to be upsetting because they were meant to get a people’s attention who had strayed from the God of love to worship idols of gold. To worship idols of power.  To worship idols of privilege.

Yet even in this call of the prophet Hosea we hear the promise of a loving God, “Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered; and in the place where it was said to them, "You are not my people," it shall be said to them, "Children of the living God."  Even in God’s lamentation over a people who have abandoned God’s love there is a promise.

…………….

The prayer that Jesus teaches is not really that radical.  The form of the prayer was likely familiar to his Jewish followers.  It follows the form of the ancient prayer the Qaddish.

Heightened and hallowed be his great name
in the world he created according to his will.
And may he establish his kingdom in your life and in your days
and in the life of all the house of Israel,
very soon and in the coming season.
--And you say: Amen!
Blessed, praised and glorified, raised, lifted up and revered, exalted and lauded be the name of him who is Holy, blessed be He!
Although he is high above all blessings, hymns, praise and solace
uttered in (this) world.
--And you say: Amen!
May our prayers and the supplications of all Israel
be accepted by their Father, who is in heaven (abuhon di bishemmaya).
--And you say: Amen!
May there be abundant peace from Heaven
and life for us and all Israel.
--And you say: Amen!
May he who makes peace in the heights make peace for us and all Israel!
--And you say: Amen![2]

Jesus is, in many ways, telling the disciple that he already knows how to pray.  Jesus provided a format that was familiar.  Jesus made a statement of his theology.  Matt Skinner said. “[Jesus} prayer, along with the short parable and aphorisms that follow in Luke 11:5-13, presents us with a sketch of how to imagine who God is and how God operates. Jesus speaks confident declarations:

God hears.
God provides.
God forgives.
God protects.
God expects us to be generous to one another.

Those are all theological statements. They all come from Jesus, who is teaching all of us, whether you are the most gifted preacher alive or the most wounded and fainthearted of saints.”[3]

The parable and the aphorisms that follow can also cause problems.  Some folk have read them and turned them into a Gospel that is called the “prosperity Gospel”.  We hear people say that if you want that private plane you just have to bombard God with prayers to get the plane – and you need to enlist others to pray for that plane to come to you (preferably with gifts of money to help you purchase the plane). 

They can also lead to doubts.  Doubts about our relationship with God and doubts about if God is even listening.  When we read that if we ask God will give we wonder why God has not given.  I asked that my cancer would go away – and it looks like it did – although not by some miraculous intervention of God but by the God given skills of my surgeon – and his robot.  When bad things happen to those that we pray for we wonder why.  Why if God will give us anything we ask does this stuff happen. 

Dr. Charles Reeb, senior pastor of John’s Creek Methodist church said, “we have the hope that one day Christ will come in glory and all of our questions will be answered and all of the great mysteries will be solved and all of our confusion will turn into clarity. So get your list of questions ready for that day. I know I've got mine. And the question at the top of my list will be, "Why did bad things happen to good people?"…You know what Mother Teresa said? She said, "When I die, God will have a lot of answering to do." And Billy Graham once said, "When I die and go to heaven, I will spend the first 100 years just asking God questions." We can look forward to doing the same thing.”[4]
My theology, and my prayers to God, are out of a belief that God is Love.  Period.  That we, as people of God are called to help bring about God’s kingdom, God’s dream of Love, to our world.  We are to help work to bring about a people that can bring about a place where good rules and evil is deposed.  Prayer – in all of its forms – helps center me into that attitude of love of God and love of neighbor.  Prayer opens me to the gift of the holy spirit – because Jesus in this lesson did not promise us the gift of a private Jet, or the gift of that phantom 5 Rolls Royce that I want, listen again to what he promised “how much more will the heavenly Father give the Holy Spirit to those who ask him!”  Jesus promised that in prayer God will give us the gift of the Holy Spirit.  The gift that will drive us out our selves, the gift that will drive us to explore ways that we can help initiate a world that responds in Love instead of Hate, to bring to fruition a world where we take care of the environment, take care of those who are hungry or thirsty, provide shelter to those that are in need, visit the sick and those in prison.

We are called in this place to offer our prayers to God.  We are called to open ourselves to the gift of the Holy Spirit to inflame our hearts in ways that will bring about God’s dream.  To use our resources to help build a place of Love and Peace – a place of God’s Shalom on this corner of 15th and J streets.  When we open our hearts to the Holy Spirit we may find ourselves on a wild ride – a ride that will call us to do a new thing, a ride that will call us to be God’s agents of change, God’s agents of Love, in this hurting and hurt filled world.